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Prakriti manifests things by modifying or transforming the causes into effects, which are already hidden in them. Thus, the school believes in the theory of evolution or transformation (parinama vada). Using the triple gunas and its various realities (tattvas) it creates numerous beings and objects. However, Prakriti has no power or control over the souls (Purushas), which are eternal, numerous, independent and immutable. It cannot also create life forms without the participation of the souls. Creation (Shristi) begins, when the equilibrium of the gunas (modes) in Prakriti become disturbed and its realities manifest. According to the school, in all 24 realities (tattvas) emerge or evolve out of Nature, each having the predominance of one or more gunas. The 24 tattvas are listed below.

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They reduced trees, mountains, rivers, humans, animals, insects, birds and all other objects into their primordial states or causes and found out that existence was made up of only two eternal realities, Purusha and Prakriti. Both are indivisible, eternal and indestructible. However, while Brahman is immutable and remains unchanged eternally, Prakriti is mutable and undergoes modification to produce diversity. Another major difference is that while Purusha is one indivisible reality, Prakriti represents a set of eternal realities called the Tattvas. The third difference, cited by a few schools, is that while Brahman is an independent reality, Prakriti is a dependent reality.


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Hinduism says that world in which we exist is neither eternal nor original nor natural. It is a projection, modification or manifestation of Purusha and Prakriti. Hence, in reality it is a formation distorted further by our perceptions (vikriti). What we consider in English as the natural world is not natural or original in the true sense of the word Prakriti, but only a modification of what originally existed in the beginning.

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According to the Bhagavadgita, God is the real Enjoyer. He brings forth the entire creation for his joy (ananda). It is Purusha only who, seated in Prakriti, enjoys the qualities produced by Prakriti. The gunas are responsible for the diversity of nature. Because of the gunas (qualities) only the division of reality and unreality arise (13.21). When the gunas are manifested in creation, the individual souls come under their influence and begin their onward journey into the world of matter and death.

Prakrti | definition of Prakrti by Medical dictionary

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